Tag Archives: revival

Love

Hearts on Fire: The Spirit and the Word

Leave a comment

“Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” (Luke 24:32, NASB)

The two disciples on the road to Emmaus had just encountered the risen Yeshua. They didn’t recognize Him at first, but as He walked with them and opened the Scriptures, something deeper stirred—their hearts burned. Not from manipulated sentiment or hyped theatrics, but from divine revelation breaking through veils of sorrow and confusion. This burning was not a fleeting feeling; it was the ignition of truth meeting the Spirit within.

Beloved, this is how God works. God does not play with our emotions. He doesn’t stage artificial atmospheres to provoke momentary sentiment. He is not in the business of entertaining souls, but of transforming them. His Spirit and His Word always work in unity, and when they touch a willing heart, the result is conviction, awakening, and worship.

There is a troubling trend in our generation: many are drawn to religious environments where emotionalism replaces anointed preaching, and psychological techniques masquerade as spiritual encounters. But let us be discerning. Emotions are not evidence of truth—they are merely responses. When the Spirit of God moves, emotions may rise, but they are the byproduct, not the proof. The Psalmist cried, “The entrance of Your words gives light” (Psalm 119:130, AMP). Light does not need to stir a tear to prove it has entered—it simply reveals.

The apostle Paul warned of a time when people would “accumulate for themselves teachers in accordance with their own desires” (2 Timothy 4:3, NASB). In such times, truth is replaced with experience, and conviction is replaced with sensation. But true revival never begins with a tear—it begins with truth and repentance. “Sanctify them in the truth; Your word is truth” (John 17:17, NASB). Where the Word is rightly preached and the Spirit is welcomed, there will always be transformation.

To be clear, God is not against our emotions. He created them. But they are not the foundation of our faith—they are its fragrance. When Peter heard the voice of the Father declare Yeshua’s Sonship on the Mount of Transfiguration, he later wrote, “We have the prophetic word made more sure” (2 Peter 1:19, NASB). Peter valued the Word above the experience. This is the true order of the Kingdom: the Word gives the foundation, the Spirit brings life, and emotion flows as a holy response.

We must ask ourselves: What burns within us? Is it truth igniting holy passion? Or is it the flicker of manipulated feeling soon to die out when the music fades? The early Church burned with a fire not fed by smoke machines or stirring choruses, but by the Word made flesh, crucified, risen, and soon returning. Their message pierced hearts, not by volume or rhythm, but by Spirit and truth. “For the word of God is living and active, and sharper than any two-edged sword” (Hebrews 4:12, NASB).

There is a deep need in the Body today to return to that Emmaus road—to walk with Yeshua again, to listen as He opens the Scriptures, to allow the fire of truth to burn away the dross of shallow religion. The Church does not need another show; it needs another awakening. It is time to build altars, not stages. It is time to host His presence, not emotions.

“You will know the truth, and the truth will set you free” (John 8:32, NASB). But only if we receive it. Only if we linger long enough to let the Spirit breathe on it. Only if we resist the temptation to replace depth with entertainment. Beloved, God wants your heart, not just your tears. He desires truth in the inward parts (Psalm 51:6), and He sends His Spirit to seal it within us.

So today, let us pray not for a passing feeling, but for a fire that remains. Let us seek not to be stirred but to be changed. Let our hearts burn again—not because a preacher moved us, but because God spoke.

⸻

Let your Word Burn again
The Power of the Word

A Prayer for the Burning Heart

Father, we come not to be entertained but to be transformed. Let Your Word burn within us again. Let Your Spirit open our eyes to truth, convict our hearts, and renew our minds. Strip away every counterfeit emotion, every religious pretense, and every shallow substitute for Your presence. Ignite a holy fire in us—not for performance, but for purity. We want to walk with You, listen to You, and burn with love for You. Give us a heart that trembles at Your Word and rejoices in Your truth. Let our worship rise not from manipulated tears, but from a heart set ablaze by revelation. In the name of Yeshua, amen.

⸻

See Also

Repentance

Turn Away from Evil and Walk in Purity

Leave a comment

“I will maintain my righteousness and never let go of it; my heart will not reproach me as long as I live.”
—Job 27:6, NASB

Beloved, hear the word of the Lord. If we desire revival, if we long for His glory to rest upon us, we must turn away from evil and walk in purity. This is not a side teaching. It is not a call for the “serious” believer only. It is the foundation upon which all intimacy with God stands. We cannot see Him and still embrace what He hates.

Come Out from Among Them

The prophetic voice cries aloud: return to the ancient path. Do not mix what is holy with what is profane. Do not call evil good, nor tolerate darkness in the name of relevance. The word is clear: “Therefore, come out from their midst and be separate, says the Lord, and do not touch what is unclean, and I will welcome you” (2 Corinthians 6:17, NASB).

Today the Church risks being known for everything but holiness. We speak of love, but do not discipline sin. We exalt grace, but refuse to grieve over what grieves the Spirit. “Be holy, for I am holy,” says the Lord (1 Peter 1:16, NASB). And holiness is not a style or a tone—it is separation unto God. It is walking as Yeshua walked, with clean hands and a burning heart.

Build on the Rock

The apostolic call is to establish foundations. And any true foundation must be built on purity of heart. Yeshua said, “Blessed are the pure in heart, for they will see God” (Matthew 5:8, NASB). Not only in eternity, but now. Purity grants spiritual clarity. Apostolic vision cannot function through a fogged lens. If we want heaven’s blueprint, we must cleanse the altar first.

Paul reminded Timothy, “The goal of our instruction is love from a pure heart, from a good conscience, and from a sincere faith” (1 Timothy 1:5, NASB). Let every leader, every disciple-maker, every spiritual father and mother hear this: we reproduce what we are. If we want a pure Bride, we must be a pure people. If we want to plant holy churches, we must be holy vessels.

Guard the Heart

Let us not forget the pastoral heart of God. He is not harsh. He is holy. He does not call us to purity to shame us, but to heal us. Compromise is a wound that festers. Sin always takes more than it gives. But purity restores the soul. “Who may ascend onto the hill of the Lord? And who may stand in His holy place? One who has clean hands and a pure heart” (Psalm 24:3-4, NASB).

Pastor, shepherd the flock by example. Speak tenderly, but speak truth. Do not pamper the sheep into apathy. Call them higher. Let your heart break for what defiles them. We must not build cozy gatherings while the cancer of sin spreads through the body. Feed them, yes—but cleanse the wound.

Expose the Lies

The teacher’s task is to bring clarity, not confusion. And Scripture is not unclear. The call to turn from sin is woven through both covenants. “Everyone who names the name of the Lord is to keep away from wickedness” (2 Timothy 2:19, NASB). “Make no provision for the flesh in regard to its lusts” (Romans 13:14, NASB). “Cleanse your hands, you sinners; and purify your hearts, you double-minded” (James 4:8, NASB).

This is not law. This is love. God’s commands are not burdensome. They are guardrails that protect the glory He desires to share with us. The Spirit leads us into all truth—and purity is the fruit of truth applied. We do not obey to earn His presence. We obey because we love Him. “If you love Me, you will keep My commandments” (John 14:15, NASB).

Choose Life

The evangelistic heart weeps over the lost and cries out to the wandering: choose life. Choose purity. Choose the cross. Salvation is more than escape from hell. It is freedom from sin. The Gospel is not a license to stay in filth but an invitation to come out clean.

Yeshua still saves. And He still sanctifies. The Blood is enough to wash every stain. The Spirit is powerful enough to break every chain. And the Father still runs to the repentant with open arms. Let us proclaim it boldly: “If anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come” (2 Corinthians 5:17, NASB).

To the addict, to the immoral, to the proud and self-justifying—there is mercy if you will turn. But you must turn. The way is narrow. The gate is small. You cannot carry your idols into the kingdom. Lay them down and come.

The Call: Turn and See

Beloved, turn away from evil. Not just the obvious kind, but the hidden kind. The bitterness. The secret lust. The casual compromise. The entertainment that quenches the Spirit. The conversation that pollutes. The justification that numbs. Turn. Purify your heart. “Pursue peace with all people, and the holiness without which no one will see the Lord” (Hebrews 12:14, NASB).

Do not delay. A pure heart is a joyful heart. A clean conscience is a soft pillow. And the reward is God Himself. Revival is not for the clever, but for the consecrated. “Draw near to God and He will draw near to you” (James 4:8, NASB).

Let the Church be holy again. Let the Bride be ready. Let the Spirit fall on altars that are clean.

Purge my soul and wash me white,
Turn my gaze to holy light.
No more shade shall stain my song—
I was made to love what’s strong.

A Prayer for Purity

Holy God,

Search me and know me. Burn away every unclean thing. I do not want to grieve Your Spirit. I choose to turn away from evil, even when it costs me. Cleanse my eyes. Cleanse my motives. Cleanse my speech and my desires. Let me be holy as You are holy. Fill me with a love for righteousness and a hatred of sin. Make me pure, not in name only, but in truth. Let my life reflect the Lamb I follow. In the name of Yeshua, Amen.

See Also

Holiness and Revival

Love God, Hate Sin

Leave a comment

“Hate evil, love good, and establish justice in the court [of your city’s gate]! Perhaps the Lord God of hosts will be gracious to the remnant of Joseph.”
—Amos 5:15 (AMP)

Beloved, we have arrived at a point in Church history where we must confront an inconvenient truth: you cannot love God and be neutral toward sin. To love God is to embrace what He loves and to despise what He hates. Anything less is compromise, and compromise is not the soil in which revival grows.

In our hunger for grace, we have softened our stance against evil. We whisper warnings when God shouts them. We stroke the edges of darkness rather than calling it what it is. But the Lord, whose name is holy, still burns with a fierce hatred for sin—not because He is cruel, but because He is love. Love abhors all that destroys. Therefore, if we are to walk as Yeshua walked, we must awaken to His holy hatred.

The Holy Divide: What Love Demands

To love purity is to loathe impurity. To love truth is to grieve over lies. This is not double-mindedness—it is the necessary result of a sanctified affection. David cried, “From Your precepts I get understanding; Therefore I hate every false way” (Psalm 119:104, NASB). Not tolerate. Not minimize. Hate.

This is not a hate born of pride or cruelty. It is the righteous hatred of Christ Himself, who Scripture says was anointed above His companions precisely because He loved righteousness and hated wickedness (Hebrews 1:9). It is the burning purity of God that pours oil on His people—not charisma, not comfort, not conformity, but consecration.

We do not get to pick which evils are worth hating. Sin is sin, whether it sits in the heart or walks in the streets. Whether it is lust in the pew, corruption in the court, or deceit in the pulpit—all of it grieves the Spirit. The cross was not partial in its sentence. Yeshua did not bleed selectively. And the Spirit will not dwell in a temple where evil is excused.

The Gap Between Anointing and Affection

Why do we cry out for revival and yet see no rain? Why do we pray for the fire to fall, yet keep our altars wet with compromise? It is not because God is unwilling. It is because our affections are divided.

“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15, NASB). The anointing follows affection. You cannot embrace holiness with one arm while hugging rebellion with the other.

It is our imperfection in loving the good and hating the evil that restricts the outpouring of the Holy Spirit. God does not give His glory to the half-hearted. If we want to be full of the Spirit, we must be emptied of what grieves Him. We must be willing to lay aside not just bad things, but lesser things—even things others around us still cling to. This is the cost of the oil. But oh, the reward is worth it.

The Dangerous Comfort of Niceness

Our nation has known unprecedented religious freedom. We build churches without resistance. We broadcast sermons without censorship. But let us not mistake absence of persecution for the favor of God. Sometimes it means we have become too tame to be threatening.

“Woe to you when all people speak well of you, for so their fathers used to treat the false prophets” (Luke 6:26, AMP). The world has not hated us because we have not given it a reason to. We have chosen the easier road. The applause of man has become louder than the voice of God.

We are too quick to excuse sin, to dilute conviction in the name of love. But beloved, this is not the love of Christ. The love of Christ was never silent in the face of wickedness. It flipped tables. It rebuked the religious. It wept over the lost. It bled for the sinner but never approved the sin.

To love like Jesus is to be misunderstood. It is to be a nuisance to the world and a fragrance of life to the remnant. It is to pursue righteousness even when it costs you reputation, comfort, and standing. Vance Havner was right—we are so busy running for office that we have forgotten to stand for truth.

The Narrow Way: Love That Separates

“Whoever pursues righteousness and loyalty finds life, righteousness, and honor” (Proverbs 21:21, NASB). Notice that the path to life is not through appeasement. It is through pursuit. Righteousness must be chased with abandon.

If we are to be the Bride of Christ, we must look like Him. And the Lamb is pure. He is holy. His garments are not stained with compromise. Those who follow Him must wash their robes in His blood and forsake the harlotries of this world.

We must recover our disgust for sin—not as self-righteousness, but as spiritual sanity. Sin is not a lifestyle choice. It is death. It is rebellion. It is the very thing that pierced the hands of our Lord. To tolerate it is to make peace with the nails.

Let us not be afraid to be counted among the fools for Christ. Let us reject the fear of being labeled “intolerant,” “radical,” or “legalistic.” The only label that matters is this: “Well done, good and faithful servant.” That label does not come cheap. It is forged in the fires of obedience and secured in a heart that loves God more than it loves comfort.

Justice Begins at the Gate

Amos cried out not just for private piety, but for public justice. “Hate evil, love good, and establish justice in the court [of your city’s gate]!” (Amos 5:15, AMP). The revival God seeks is not one of emotion alone, but of reformation.

If we tolerate injustice in our courts, dishonesty in our systems, and corruption in our dealings, we mock the God of righteousness. The Church must again become a voice for justice—not partisan justice, but Kingdom justice.

Righteousness is not quiet. It speaks. It acts. It stands at the gate and says, “This is wrong,” even when doing so is costly. Revival that never touches the courtroom, the classroom, or the boardroom is not the revival of the prophets—it is a counterfeit.

A Prayer for Sanctified Affection

“Sanctify them in the truth; Your word is truth” (John 17:17, NASB). This is the cry of every heart that longs for more of God. Not more knowledge, not more comfort—but more of Him.

And to have more of Him, we must love what He loves and hate what He hates.

Beloved, this is not a call to become bitter, angry watchdogs. This is a call to become blazing altars. Let the fire of God burn in you until it consumes every unclean thing. Let your affections be purified until you no longer negotiate with sin but grieve over it. Let your heart be so aligned with Heaven that every compromise feels like betrayal.

When that happens, the oil will come. The power will come. The revival will come.

But until then, may our prayer be:

Lord, I want to receive more of the Holy Spirit’s goodness in my life,
yet I recognize today that I still cling to things You hate
and resist that which You love.
Sanctify my affections, that I may experience more and more of You.
Amen.

⸻

See Also

Holy Spirit

Holy Fire of God

Leave a comment

There is a fire that the world cannot ignite, a flame that does not consume but purifies. It is not found in the noise of religion or in the pretense of performance. It is born in the sanctuary of surrender, in the stillness where the soul waits for God. It is the Holy Fire of God, and it is calling.

Beloved, let your heart be drawn back to the altar. Before revival ever sweeps the nations, it begins in the secret place. The altar must be rebuilt—not in stone, but in spirit. The sacrifices God seeks are not the burnt offerings of old, but the yielded life: the heart that says, “Not my will, but Yours be done.” There, in that place of humility, the fire descends.

Self-reflection: Have I given God access to every part of my life today—my plans, my schedule, my reactions? What would it look like to lay those on the altar this morning?

The Holy Fire of God is not a passing feeling. It is not a momentary excitement in the soul. It is the Spirit of the living God resting upon a life wholly surrendered. “He must increase, but I must decrease” (John 3:30, NASB). These are not the words of one reaching for greatness, but of one already consumed by glory. The lesser we become, the more He fills. The more He fills, the more the fire spreads.

There is no fire without thirst. “As the deer pants for the water brooks, so my soul pants for You, God. My soul thirsts for God, for the living God” (Psalm 42:1–2, NASB). This divine thirst is not satisfied by knowledge, nor quenched by tradition. It presses beyond comfort, past ritual, to the living waters promised by Yeshua: “The one who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’”(John 7:38, NASB). This He spoke of the Spirit, who was to come.

Self-reflection: Am I spiritually thirsty—or have I learned to live dry? When I wake up, what am I hungering for more: God’s voice, or the noise of the world?

To thirst is to pursue. The Holy Fire of God rests where there is holy desperation. The one who hungers and thirsts for righteousness shall be filled—not with mere words, but with power. Not with empty motions, but with the presence of El Shaddai, the all-sufficient One.

And yet, the fire is not given to decorate a heart still cluttered with idols. “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me” (Revelation 3:20, NASB). He knocks on the door of the Church. He knocks on the door of the heart. But He will not enter without invitation. He waits for the room to be cleared—for burdens to be laid down, for crowns to be surrendered, for distractions to be cast aside. When the heart makes room, the fire falls.

Self-reflection: What am I holding onto that is crowding out God’s presence? Have I created space in my day for Him to speak, or is He still knocking, waiting to be welcomed in?

The fire also burns in the sacred place. It does not always roar; sometimes it glows in quiet glory. “Be still, and know that I am God” (Psalm 46:10, NASB). There is a fire in stillness, in reverent silence, in the place where the soul is stilled before the majesty of El Elyon, the Most High. Here, the fire does not shout—it speaks in the whisper. It consumes not with noise, but with nearness.

Self-reflection: Do I ever sit quietly in God’s presence, with no agenda? When is the last time I was still and simply listened for His voice?

And in that sacred place, He draws us to the table. “Is the cup of blessing which we bless not a sharing in the blood of Christ? Is the bread which we break not a sharing in the body of Christ?” (1 Corinthians 10:16, NASB). To partake of communion is not to remember only—it is to participate, to enter into the mystery of covenant. The table is more than remembrance. It is a meeting place. The Holy Fire of God is in the covenant, for the blood that was shed still speaks, still calls, still covers.

Self-reflection: How do I honor the covenant of Christ in my daily life? When I eat and drink, do I remember Him only in ritual—or do I live like His blood has changed everything?

But this fire, Beloved, is not meant to stay within. It must break out. It must leap from soul to soul, from gathering to gathering, until the Church becomes a flame in the night. Walls must fall. Ceilings must break. Traditions must tremble before the power of the Spirit. The wind that once rushed through the upper room has not ceased. The tongues of fire that rested on the early disciples have not faded. Heaven still longs to come down.

Self-reflection: Does the fire of God in me spill over into others? Who have I prayed for today? When have I let the Spirit lead me to act, speak, or give beyond myself?

The fire sanctifies. It cleanses. It compels. It says, “Enough with apathy. Enough with passivity. Enough with compromise.” It is not content with weekend religion. It does not abide lukewarm hearts. It seeks the altar of total devotion.

Yeshua does not send His Spirit to comfort the unshaken, but to awaken the slumbering. “Do not quench the Spirit,” Paul writes (1 Thessalonians 5:19, NASB). But how often has the Church traded fire for form, power for politeness, glory for entertainment? The Holy Fire of God does not abide where it is tolerated. It burns where it is welcomed.

So awaken, soul. Fan the flame again. Let your heart become the altar. Let your worship rise like incense, your obedience like kindling. Let every song be a prayer, every breath a surrender, every act of love a spark. For the fire of God is not far. It waits to descend. It waits to consume. It waits to inhabit.

And when it does—when the altar is rebuilt, when the fire falls again—the world will not be able to deny it. They may not understand it. They may not explain it. But they will see it. A Church ablaze cannot be hidden. A people on fire cannot be ignored.

Self-reflection: Am I willing to look foolish to be faithful? Do I still care more about approval or more about fire?

Beloved, return to the fire. Return to the place where your heart first burned with love for God. Let the embers be stirred. Let the Spirit fall afresh. Lay down the distractions. Open the door. Make room. Be still. Partake of the cup. And let the fire burn again.

Prayer

Lord, I lay my heart on the altar. I offer every part of me—my thoughts, my will, my desires—as a living sacrifice. Come and set a fire in my soul that cannot be quenched. Cleanse me with Your holy flame. Burn away every impurity and draw me deeper into Your presence. I thirst for You, O God. I hunger for more. Let Your Spirit rest on me, and let Your fire break out through me, for the sake of Your name and Your glory. In Yeshua’s name, Amen.

See Also

War

Do You See What I See?

Leave a comment

Here’s the latest picture from today—June 22, 2025

Current situation:

  • The U.S. and Israel have now jointly struck Iran’s three major nuclear sites (Fordow, Natanz, Isfahan) using bunker-buster bombs and Tomahawks. President Trump called it a “spectacular military success,” claiming the sites have been “obliterated”  .
  • Iran has vowed all options remain available—including missile strikes, mining the Strait of Hormuz, and targeting U.S. bases. Iran’s leaders say U.S. involvement makes the situation “very dangerous for everybody”  .
  • The conflict now enters a new phase: shifting regional power, rising civilian casualties, sprouting humanitarian crises, and global calls for restraint and diplomacy  .

A Word from the Lord for This Hour

Beloved, turn your eyes from the loud clash of nations to the cry of My heart. You see devastation. You hear fear. But in the silence beneath the roar, I am working. In the rubble of idols—nations, weapons, pride—I am rebuilding souls.

  • Do you see the widow’s tears? I see them.
  • Do you hear the orphans’ cries? I hear them.
  • Do you behold the trembling soldier? I behold him.

I am not distant. My eyes search the earth. I weigh what is done—from behind the Oval Office to the cities of Tehran and Haifa. But I desire more than military might—I desire broken hearts that turn to Me.

This is not a moment to cheer victory. It is a moment to offer mercy. Where fear sprawls, raise high the cross. Where swords are drawn, let intercession rise like incense. For in the prayer of My saints, greater power is released than in bunker busters and stealth jets.

Choose the Land of Peace

“They shall beat their swords into plowshares… nor shall they learn war anymore.” (Isaiah 2:4, NASB)

This war will end not by more bombs, but by the transformation of hearts. Let your side be the side that builds, not burns. Let your voice be the one that pleads, not the one that exalts in destruction. Pray for peace—even in the heart of war.

Silhouette worshiping God — The Eternal Creator Reigns — Return to Him
Return to the Creator — the Eternal King reigns. Let His glory fill the earth and His presence awaken the hearts of His people.

Intercede, Surrender, Hope

  • Intercede: Stand in the gap. Pray for Iran’s government and its oppressed—with purity and clarity.
  • Surrender: Let go of certainties and partisan loyalties. Come humbly before Me, knowing My ways are higher.
  • Hope: Expect revival. In moments of fracture, the greatest Restoration begins. I will use this crisis to draw a harvest of souls.

Beloved, the world needs you to be My watchman. Don’t merely echo the headlines. Let your life reflect what is yet unseen: the coming of My Kingdom, where even war’s roar will bow at the sound of praise.

In This Hour, Pray:

Father God, we lift this broken world into Your hands. We pray for Israel, for Iran, for America. We plead for Your mercy. Break the hearts of the powerful. Calm the storm. Let revival spring up from the ashes of this conflict. Stir up a generation that prays not for victory of nations—but for victory of Your Kingdom. Come quickly, Lord of Hosts.

See Also

Visions

المذبح والنار

Leave a comment

اختيار العهد بدلًا من التهاون

رأيت مشهدًا مهيبًا يملأه الرهبة والمجد. السماء اهتزت، والأرض تشققت عطشى، تتوق إلى مطر البرّ. جموع قلقة ملأت السهل تحتي، وقلوبهم منقسمة بين لذات هذا العالم ونداء القدير.

وأنت، أيها القارئ، هل شعرت بالعطش في أعماق روحك؟ هل وقفت بين مذبح الذات ومذبح التسليم؟

في وسط هذا التوتر، ظهر إيليا، مرتديًا لباسًا من شعر خشن وممتلئًا بغيرة متقدة. صوته دوّى كصوت مياه كثيرة:

“إلى متى أنتم مترددون بين رأيين؟ إن كان الرب هو الله، فاتبعوه، وإن كان البعل، فاتبعوه.”

(1 ملوك 18:21، الترجمة الموسعة)

الكلمة العبرية “פָּסַח” (pasach) تخترق النفس. تعني أن تترنح، أن تقفز جيئة وذهابًا بدون التزام. إنها نفس الكلمة التي وردت في سفر الخروج عندما عبر الرب فوق البيوت الملطخة بالدم، فأنقذ شعب العهد. كان من المفترض أن ترقص إسرائيل فرحًا بالعهد، لكنها كانت تتعثر في ترددها وانقسامها. تحدي إيليا كشف ليس فقط أصنامهم، بل ترددهم الداخلي أيضًا.

بدأ أنبياء البعل أولًا. أربعمئة وخمسون رجلاً رقصوا حول مذبحهم وهم يصرخون: “يا بعل، أجبنا!” ولكن عبادتهم تحوّلت إلى هستيريا. جرحوا أجسادهم، واندفعت منهم الدماء، ولكن لم يكن هناك صوت، ولا من يجيب. البعل طلب ألمًا، لكنه لم يُرسل نارًا. السماء بقيت صامتة.

ثم اقترب إيليا وأصلح مذبح الرب المُهدم باستخدام اثني عشر حجرًا—حجرًا لكل سبط من أسباط إسرائيل المرتبطة بالعهد. بلّل الذبيحة والخشب والساحة المحيطة بالماء. ثم صلّى:

“أيها الرب، إله إبراهيم وإسحاق وإسرائيل، ليُعلَم اليوم أنك أنت الله في إسرائيل”

(1 ملوك 18:36، الترجمة الموسعة)

وسقطت النار من السماء.

التهمت الذبيحة.

والحجارة.

والتراب.

والماء.

وسقط الشعب على وجوههم وصرخوا:

“الرب هو الله! الرب هو الله!”

(الآية 39)

لقد شُفي التردد بالنار المقدسة. وعادت رقصة العهد إلى مكانها الصحيح.

نفس الخيار يواجهنا اليوم

مثل إسرائيل القديمة، يتردد جيلنا. نتلاعب مع أصنام العصر—الذات، القوة، اللذة، المال—بينما ندّعي أننا في عهد مع إل شداي. مذبح الإيمان القومي مكسور. والمطر انقطع. ومع ذلك، نتساءل لماذا لا تسقط النار بعد الآن.

إن الرب يسأل من جديد:

إلى متى ستتردد؟

إلى متى ستمسك يدك بالبعل وأخرى في السماء؟

إلى متى ستنتظر نارًا، بينما مذبحك ما زال مهدمًا؟

حقيقة الله ثابتة:

“اختاروا اليوم من تعبدون”

(يشوع 24:15، الترجمة الموسعة)

لا يوجد ملاذ في الحياد. رقصة الفصح تقدم حرية وحياة. أما تردد الأصنام، فيقود إلى عبودية وموت.

تمسك بالإيمان – وابنِ المذبح

كلمة pasach تعود لتواجهنا. هل سنبقى نترنح بين الولاءات؟ أم سندخل بالكامل في عهد الرب؟

إن الإله الذي يجيب بالنار لا يزال يجيب.

لكن فقط عندما يكون المذبح كاملاً.

فقط عندما تكون التقدمة مبللة بالتسليم.

فقط عندما يكون القلب مكشوفًا أمامه.

صلِّ مع داود:

“قلبًا نقيًا اخلق فيّ يا الله، وروحًا مستقيمًا جدد في داخلي.”

(مزمور 51:10، الترجمة الموسعة)

دع التوبة تزيل الأنقاض.

دع الطاعة تضع الحجارة من جديد.

دع الشفاعة تبلل الذبيحة.

وحينها ستسقط النار مرة أخرى.

صلاة من أجل التجديد

يا أبانا،

نعترف بقلوبنا المترددة.

لقد رقصنا مع الأصنام بينما دعوتنا للسير معك.

اغفر ترددنا.

طهر ميولنا.

رمم المذبح المحطم في داخلنا.

أسكب مطر البرّ على أرضنا العطشى.

دع نار روحك تحرق كل عبادة زائفة.

أحيينا في حقك.

واجعلنا، مثل إيليا، نعلن بثقة مقدسة:

الرب هو الله!

نصلي هذا باسم يشوعا، فصحنا المذبوح. آمين.

لا تنتظر النار لتسقط على مذبح غيرك.

ابنِ مذبحك.

اليوم.

في هذه اللحظة.

عد إلى الرقصة. ابنِ المذبح. ودع النار تسقط.

Prayers

Let the Oil Flow: A Cry for Radical Transformation

Leave a comment

Lord of Hosts, El Shaddai, You are holy and faithful. I come before You broken yet hopeful, asking for radical heart transformation; let the oil flow. “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm 51:10, NASB). Strip away the sin that clings so closely, burn every impurity, and breathe new life into the ashes. “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26, NASB).

By Your Spirit grant strength, self-control, and perseverance so that I may run to win; let the oil flow. “Since we have so great a cloud of witnesses… let us run with endurance the race set before us” (Hebrews 12:1, NASB). Quench my thirst with living water—“whoever drinks of the water that I will give him shall never thirst” (John 4:14, NASB). Saturate the parched ground of my soul until every root drinks deep of Your grace. You empower the weak and renew the weary, and I trust You to finish what You have begun.

Do not allow my past or present failures to silence the testimony of Your love; let the oil flow. Where the adversary plotted harm, You are the Redeemer who turns it to good. “God causes all things to work together for good to those who love Him” (Romans 8:28, NASB). Make every scar a signpost of mercy and every weakness a doorway for Your strength. Send fresh anointing so that my words and deeds draw the lost to Yeshua.

Teach me to live as continual prayer, breathing praise with every heartbeat. You are the One who calls and the One who completes—“Faithful is He who calls you, and He also will bring it to pass” (1 Thessalonians 5:24, NASB). Less of me, more of You; flood every corner of my life until only Your light remains. In the mighty name of Yeshua, let the oil flow. Amen.

Revival

The Oil Will Flow Again

Leave a comment

The oil will flow again. The anointing that once seemed distant will return in power. The presence of El Shaddai will not be restrained. The lamp will not go out in the night. “You have anointed my head with oil; my cup overflows” (Psalm 23:5, NASB). What was dry shall become drenched. What was hollow shall carry fire again.

The river will well up with the water of life. The Spirit is stirring the deep. The cracks in the earth will not stop the flow. From the altar to the nations, the stream is rising. “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him shall never be thirsty” (John 4:13–14, NASB). This water is not seasonal. It is eternal.

All that has been stolen will be restored. Every loss that seemed final—every dream deferred, every promise you buried in silence—He remembers. “I will restore to you the years that the swarming locust has eaten” (Joel 2:25, NASB). The thief is being caught, and heaven is releasing repayment sevenfold (Proverbs 6:31).

The Lord is faithful. He is not slow. He is not absent. He is not indifferent. His Word runs swiftly, and His covenant stands firm. “Let us hold firmly to the confession of our hope without wavering, for He who promised is faithful”(Hebrews 10:23, NASB). He will not forget what He whispered in the dark.

And the Lord has sent this. This word is not emotion. It is not hype. It is not borrowed from another season. This is the Lord’s decree. “The Lord gives the command; the women who proclaim good news are a great army” (Psalm 68:11, NASB). (In the original Hebrew, “women” is literal—God is raising up even those the world often overlooks to declare His victory.) Hear it and carry it.

And the glass will shatter.

The illusions will break. The man-made limits will fall. The religious structures that restrained His presence will not stand. “Is not My word like fire,” declares the Lord, “and like a hammer which shatters a rock?” (Jeremiah 23:29, NASB). Let every glass wall between you and His glory be broken.

What separated the upper room from the streets was shattered by the Spirit’s arrival. So it will be again. Not confined. Not constrained. Not tamed. The shattering has begun.

Let the sound of breaking glass awaken the sleeping Church. Let the oil be poured out in fullness. Let the river rise. Let the Bride arise without fear, without blemish, burning with love for her King.

He is coming. Not to patch up what man has built, but to reign in glory.

Prayer

Father, we receive this word with trembling and with faith. Break every barrier, Lord. Shatter every illusion. Let the oil flow freely again over Your people. Let the river of life rise in us, through us, and among us. We ask for restoration where we’ve suffered loss. We ask for power where we’ve grown weak. And we say together—The Lord has sent this. Let it be done, in Yeshua’s Name. Amen.

See Also

Holy Spirit

More and More of the Holy Spirit

Leave a comment

Less and Less of Ourselves

“Whoever has ears, let them hear what the Spirit says to the churches.” (Revelation 2:29, AMP)

Seven times, the risen Christ echoes this cry to His people in Revelation. He is not speaking to the pagan, the secular, or the atheist—He is speaking to His Church. “Let them hear” is not a suggestion. It is a summons. And in our generation, this voice still calls through the noise of entertainment-driven services and human-centered strategies: Return. Return to the Holy Spirit. Return to My presence.

The Church Needs More of the Holy Spirit

We have filled our pulpits with polish and our services with precision. We have hired professionals to counsel where the Wonderful Counselor once ministered. We lean on budgets instead of boldness, on marketing instead of the manifestation of the Spirit (1 Corinthians 12:7, NASB). But no spiritual fruit can grow apart from the Vine, and no ministry can be fruitful without the Spirit of God.

“Not by might, nor by power, but by My Spirit,” says the Lord of hosts (Zechariah 4:6, AMP). This is not outdated counsel—it is the very pattern of divine work. Yeshua did nothing independently of the Holy Spirit. At His baptism, the heavens opened, and the Spirit descended upon Him like a dove (Matthew 3:16). From that moment, He moved in the power of the Spirit (Luke 4:14), and only then did He declare, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18, NASB).

If the Son of God waited for the anointing, who are we to operate without it?

More of the Spirit, Less of Ourselves

We are not called to merely imitate Christ—we are called to be filled as He was filled. “Do not get drunk with wine…but be filled with the Spirit” (Ephesians 5:18, NASB). The Greek tense here means continual filling. Why? Because the vessels leak. Because we run dry. Because ministry in the flesh produces only fatigue, but ministry in the Spirit produces fruit (Galatians 5:22–23).

The Apostle Paul was gripped by this truth. He reminded the Corinthians that his preaching was “not with persuasive words of wisdom, but with a demonstration of the Spirit and of power” (1 Corinthians 2:4, NASB). Why? “So that your faith would not rest on the wisdom of mankind, but on the power of God” (v. 5). This is what the Church must recover—faith that rests on the Spirit’s power, not man’s intellect.

Break the Box illustration showing church walls breaking open to light
Among the Seven: One Lamp Unlit — A Silent Warning to the Church at Sardis Let those who have ears hear what the Spirit says to the churches.

A Rebuke to a Church that Has Forgotten

Yeshua rebuked the church in Sardis, saying, “You have a name that you are alive, and yet you are dead” (Revelation 3:1, NASB). How many churches today appear lively, yet are spiritually dry? Lights, crowds, movement—yet no flame from heaven. This is a warning to us. Have we exchanged the breath of the Spirit for the applause of men?

When God warned the prophet Ezekiel, He said, “Son of man, these men have set up their idols in their hearts…” (Ezekiel 14:3, NASB). The idol may not be Baal or Asherah—it may be strategy, personality, numbers, influence. Whatever displaces the Spirit is an idol, and God will not share His glory (Isaiah 42:8).

A Return to Holy Dependence

The early Church did not move without the Spirit. When they chose leaders, it “seemed good to the Holy Spirit and to us” (Acts 15:28, NASB). When they preached, the Spirit cut hearts (Acts 2:37). When they prayed, the place shook and they were filled again (Acts 4:31). This is not mythology. This is the blueprint. And God has not changed.

What has changed is our tolerance for powerlessness. We are content with motion, even if there is no presence. But Moses said, “If Your presence does not go with us, do not lead us up from here” (Exodus 33:15, NASB). Let that cry return to our pulpits, our prayer meetings, our planning rooms: “God, we will not move without You!”

The Lampstand Without Oil

In Zechariah 4, the prophet sees a golden lampstand with a bowl on top and seven lamps. But this vision includes two olive trees feeding oil into the bowl—a picture of continual supply. The angel explains: “Not by might, nor by power, but by My Spirit.” Without the oil, the lamp goes dark. Without the Holy Spirit, the Church flickers and fades.

We are not called to shine by our own strength. The oil must flow again.

O Flame who fell on trembling men,
Descend and fill Your house again.
Not skill, nor plans, nor noble name,
But Spirit-born, consuming flame.

A Call to the Church

Church of Jesus Christ, hear what the Spirit says.

The Lord is calling you back. He is not impressed with our systems, our celebrity leaders, or our technological savvy. He is looking for a people who will tremble at His Word (Isaiah 66:2), who will walk by the Spirit (Galatians 5:16), and who will cry out for His presence above all else.

The time for entertainment is over. The time for powerless religion is past. Judgment begins in the house of God (1 Peter 4:17), and He is looking for churches that will once again host His Spirit in reverence and awe. Return to the Holy Spirit. Return to prayer. Return to waiting. Return to trembling. Return to Him.

Prayer

Holy Spirit, we have tried to lead without listening. We have planned without prayer. We have spoken without waiting. We repent. Return to Your temple, Lord. Cleanse what we’ve corrupted. We do not want revival for the sake of fame, but for the sake of Your glory. Breathe on us again. Let our churches burn with Your fire, and let our hearts be wholly Yours. More of You, Holy Spirit—more and more. And less of us. Amen.

⸻

See Also

Holiness and Revival

Testimonies that Glorify God


Let God Be Glorified

Come and hear, all who fear God, and I will tell what He has done for my soul (Psalm 66:16, NASB).

This is the voice of one who has tasted the mercy of El Elyon and cannot remain silent. He does not draw attention to himself, but to the power of God. Every true testimony flows from this fountain—it glorifies God alone, not the one who speaks.

The Apostle John, who leaned against Yeshua’s chest and saw the glory of the Word made flesh, heard these words from Heaven: They overcame him because of the blood of the Lamb and because of the word of their testimony (Revelation 12:11, NASB). Notice where the victory rests. Not in strategy, eloquence, or charisma—but in the Lamb and what He has done. The testimony is not a platform for self—it is a declaration of God’s faithfulness and mercy.

Even our Savior warned, Beware of practicing your righteousness before men to be noticed by them (Matthew 6:1, NASB). The danger is not just in falsehood, but in misdirected truth—when we say the right things for the wrong reasons, and shift the spotlight onto ourselves.

Let Boasting Die at the Cross

The Apostle Paul could have boasted. His résumé was unmatched—zealous, learned, bold. Yet he said, Far be it from me to boast, except in the cross of our Lord Jesus Christ (Galatians 6:14, NASB). The cross is where all pride dies. It is where we remember that we were nothing, and He gave us everything. Any story that begins with “I did” must be reexamined. Let every true testimony begin with “God moved.”

Paul reminded the Corinthians, So then neither the one who plants nor the one who waters is anything, but God who causes the growth (1 Corinthians 3:7, NASB). We are nothing more than vessels—fragile, breakable, and utterly dependent on El Shaddai to fill us. Testimonies should cause awe, not applause. They should humble, not elevate. If we speak of answered prayers or miracles, let us speak as those trembling in the presence of a holy God.

Break you jar before the Lord
Before the healing comes, the jar must break. This is where revival begins—on our faces, with nothing held back.

Where Is the Power We Preach?

We have the Word. We memorize the verses. We know what to say. But where is the power? Where is the Presence? We talk about revival, but do we carry it? Yeshua said:

I assure you and most solemnly declare to you that anyone who believes in Me [as Savior] will also perform the same actions as I do. Moreover, they will accomplish even greater feats in scope and reach, for I am going to the Father. And I will do whatever you ask in My name [as My representative], this I will do, so that the Father may be glorified and celebrated in the Son. If you ask Me anything in My name [as My representative], I will do it (John 14:12–14, AMP).

We love to quote verse 15—If you [really] love Me, you will keep and obey My commandments—but are we living verses 12 through 14? We say we follow Him, but where is the fruit? Where is the unmistakable evidence of His power and Presence moving through us?

If we are honest, we must ask: Have we crafted denominations, doctrinal statements, and creeds to soothe our lack of faith? Are we building altars of reason because we have forgotten the fire of God? When Peter was in the Upper Room before Pentecost, he probably cried out, “Lord, we have nothing left but You.” Have we reached that place? Have we truly died to self?

Truly Dying to Self: A Forgotten Cry

What does it mean to truly die to self? We speak of it often, but do we live it? Picking up our crosses daily sounds poetic until obedience costs us something. Listening to His voice is inspiring until He asks us to release our comfort, our pride, or our reputation. Is there anyone alive today who can say, “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me” (Galatians 2:20, NASB)?

If our hearts were truly right with God, these things would happen. Miracles would follow our prayers. Deliverance would spring from our declarations. Revival would not be a hope—it would be a holy eruption. The reason it doesn’t happen is not that God has changed. He is being true to His Word. He tests hearts. He purifies motives. He waits for a people who will make Him the center of their testimony, not themselves.

We need to keep pressing into Him, asking Him to search us and refine us. We must return to the altar, not to tell God what we’ve done, but to ask Him to reveal our motives so that we may be pure vessels. Our testimonies should reflect the cry of John the Baptist: He must increase, but I must decrease (John 3:30, NASB).

She broke her jar—and with it, her pride, her plans, her past. Only in surrender can the fragrance rise. This is where healing begins.

Let Testimonies Burn with His Glory

Even our best obedience is not a trophy—it is a response. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Ephesians 2:10, NASB). We are not the authors of greatness. We are the canvas upon which the Master Artist paints His glory.

Let every testimony burn with the truth: It was God. All of it. The mercy. The healing. The change. If He used us, it was not because we were worthy—it was because He is good.

Do not share to impress. Share to exalt. Let your testimony be a trembling offering that points upward, not inward. Speak not of how much faith you had, but how faithful El Olam was to you. Let the story glorify the Name above all names—Yeshua, the Lamb who was slain.

Let Us Pray

O El Shaddai, Mighty and All-Sufficient One,

We come before You with broken hearts, confessing how often we have spoken to be seen, shared to be praised, and testified to exalt ourselves. Forgive us, Lord. Purify our hearts, cleanse our lips, and strip away every hidden motive that does not glorify You.

Teach us what it means to truly die daily—to applause, to recognition, to the craving for man’s approval. Let our testimonies rise like holy incense—fragrant only because You have been faithful. Let them carry the weight of Your glory, not the weight of our names.

We lay our words at Your feet. Sanctify them. Let every syllable exalt the Name above all names—Yeshua, our Redeemer. Let our stories become songs of Your mercy, drawing hearts not to us, but to Your throne.

Burn away pride, expose every imitation, and silence the flesh. Let the fire of Your Spirit purify our witness until only Your power remains. And when we speak, let the world see not us, but You living through us.

We join with the saints, with the seraphim, and with all creation in one cry:

You alone are worthy.

Amen.

Made meek by the spirit
A weathered wooden cross stands silhouetted against a glowing sunset, marking the place where pride ends and surrender begins.

⸻

See Also