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Tongues

Tongues for Personal Edification 

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The Believer’s Prayer Language

Unlocking the Mystery: The Four Kinds of Tongues in the Bible – Part 2

The Bible reveals that the Holy Spirit gives believers a powerful, intimate gift known as the prayer language of tongues. Unlike the tongues at Pentecost meant for public witness, this kind of tongue is personal — a way for the believer to speak directly to God beyond the limits of human words.

“For one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.” (1 Corinthians 14:2, NASB)

The prayer language of tongues is deeply personal, strengthening the believer’s inner life and drawing them into closer fellowship with God. It bypasses human intellect and touches the depths of the spirit, allowing communion that words alone cannot express.

What Is the Prayer Language of Tongues?

The Apostle Paul makes a vital distinction between public tongues and private tongues. Public tongues require interpretation for the edification of the Church. Private tongues — the prayer language — are directed to God and serve to edify the individual.

“One who speaks in a tongue edifies himself; but one who prophesies edifies the church.” (1 Corinthians 14:4, NASB)

This kind of praying is not merely speaking into the air. It is the spirit praying. The mind may not comprehend, but the spirit is fully engaged with God.

“For if I pray in a tongue, my spirit prays, but my mind is unproductive.” (1 Corinthians 14:14, NASB)

Why the Prayer Language Matters

The prayer language is a gift of empowerment, renewal, and refreshing.

Paul says:

“I thank God, I speak in tongues more than you all;” (1 Corinthians 14:18, NASB)

If Paul, with all his revelation and experience, valued praying in tongues highly, so should we.

The prayer language:

  • Strengthens the believer’s spirit.
  • Builds endurance in prayer when words fail.
  • Deepens intimacy with God.
  • Bypasses fleshly limitations and distractions.

When words fail, the spirit continues to commune with God. This is prayer beyond human understanding — a direct line of communication fueled by the Holy Spirit.

Renewed Strength through Prayer Language

A woman facing a serious health crisis found herself unable to pray in her native language due to exhaustion and fear. Leaning into her prayer language, she would spend hours simply allowing her spirit to pray in tongues. She later testified that during those times, she felt the presence of the Holy Spirit wrap around her like a blanket, giving her peace and even physical strength that doctors could not explain. Though her circumstances did not immediately change, her heart did — filled with boldness and calm trust in God.

Deep Calls to Deep

Imagine standing at the edge of a vast ocean. You can only describe the surface, but there’s a depth underneath that words cannot capture. So it is when we pray in the spirit: “Deep calls to deep at the sound of Your waterfalls…” (Psalm 42:7, NASB). Our spirits connect with God’s Spirit beyond what human language can reach.

A breathtaking sunset blankets the city in color, reminding us that even the busiest days end with God’s masterpiece.

Self-Examination Questions

  • Am I willing to trust the Holy Spirit beyond my understanding?
  • Have I asked God to fill me with His Spirit and release the prayer language in my life?
  • Am I cultivating personal time in prayer that allows my spirit to commune with God unhindered?

Praying in the Spirit Daily

The prayer language is a beautiful, Spirit-given gift, not reserved for the “super spiritual,” but available to every believer who seeks the fullness of the Spirit. It strengthens, edifies, and draws us nearer to the heart of God.

“But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,” (Jude 1:20, NASB)

Do not leave this gift unopened. Seek, ask, and embrace the prayer language of tongues — the Holy Spirit will meet you there.

Prayer

Holy Spirit, we thank You for the precious gift of the prayer language. We ask that You would stir in us a deeper hunger for intimacy with God. Teach us to yield to Your Spirit in prayer, to move beyond the limits of our minds and into the depths of Your presence. Release the prayer language in our lives that we may grow in strength, boldness, and love. In Yeshua’s name we pray, amen.

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Tongues

Tongues as a Sign to Unbelievers 

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The Languages of Pentecost

Unlocking the Mystery: The Four Kinds of Tongues in the Bible – Part 1

The day of Pentecost marked a powerful outpouring of the Holy Spirit, and with it came a miracle that left Jerusalem in awe. Believers spoke in languages they had never learned, and every foreigner present heard the Gospel in their own tongue. This first kind of tongues, tongues as a sign to unbelievers, reveals the supernatural reach of God’s power.

“And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out. Now there were Jews residing in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and they were bewildered because each one of them was hearing them speak in his own language.” (Acts 2:4–6, NASB)

What Are Tongues as a Sign to Unbelievers?

At Pentecost, tongues served a clear purpose: to show unbelievers the reality and power of the living God. The disciples spoke real, known human languages they had never studied. As the crowd gathered, each person heard the message in their own native tongue. Nations and languages that had been scattered were suddenly united in one message: the mighty deeds of God.

This was a miracle not of chaos but of clarity. It was a moment when the power of the Holy Spirit overruled human limitations, reaching hearts across cultural barriers.

Why Tongues as a Sign Matter

Paul later affirms this type of tongues:

“So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.” (1 Corinthians 14:22, NASB)

Tongues as a sign speak directly to unbelievers in their heart language without the need for an interpreter. It’s God Himself initiating the conversation, showing that no human culture or barrier can stop the spread of the Gospel.

Speaking in Tongues as a Sign to Unbelievers

In a contemporary setting, a remarkable incident occurred during a prayer meeting. A participant, unfamiliar with the Hebrew language, felt led by the Holy Spirit to speak in tongues. As he did so, a newcomer to the group, who was fluent in Hebrew, was astonished. He asked, “Do you speak Hebrew?” The speaker replied, “No, not at all.” The newcomer explained that he had clearly understood the message in Hebrew, which deeply moved him and affirmed the presence of God’s power in the gathering. (kingdomanointing.com)

This modern testimony echoes the events of Pentecost, demonstrating that the Holy Spirit continues to use the gift of tongues to reach unbelievers, transcending language barriers and affirming the Gospel’s truth.

The Shofar Blast to Gather Nations

In ancient Israel, the shofar’s blast called the people together. At Pentecost, the “blast” of tongues gathered the nations. It was the divine announcement: the King reigns, and His salvation is for all peoples. Just as the shofar pierced the air and demanded attention, the sound of Spirit-inspired tongues drew the nations to the message of the Messiah.

Self-Examination Questions

  • Am I open to the Holy Spirit using me beyond my natural abilities?
  • Do I believe God still works miracles like He did at Pentecost?
  • Have I prayed for boldness to share the Gospel with those beyond my language or culture?

The Gospel in Every Tongue

The first kind of tongues reminds us that God’s mission is global. He desires that every tribe and language hear of His mighty deeds. Tongues as a sign to unbelievers reveal that He is not silent. He is calling the nations to Himself with power and clarity.

“And it will be that everyone who calls on the name of the Lord will be saved.” (Acts 2:21, NASB)

Prayer

Lord Yeshua, thank You for pouring out the Holy Spirit with power at Pentecost. Fill us again, that we may boldly proclaim Your mighty deeds. Break through every language barrier and cultural wall by Your Spirit. Make us vessels for Your glory. In Your Name we pray, amen.

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Joy

Genuine Joy in the Spirit: A Church That Shines

You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.
—1 Thessalonians 1:6 (NASB)

The mark of a Spirit-filled church is not a passing happiness or a smile worn like a mask. It is genuine joy in the Spirit, a joy that abides and cannot be stolen by trial or sorrow. Paul did not praise the Thessalonians because they smiled through their pain; he honored them because their hearts, full of the Holy Spirit, radiated a joy untouched by the world’s suffering. This joy was real, deep, and everlasting—flowing not from circumstances, but from the fountain of life Himself.

You have seen it, haven’t you? The false smile of the world—quick, practiced, hollow. Walk up to many today and, as soon as they sense you wish to speak, a plastic smile is fastened upon their face. It is the mask of courtesy, not the evidence of genuine joy in the Spirit. But the joy given by the Holy Spirit is different; it is not an act, but a living reality. It sings in the prison cell, it rejoices in affliction, it bears witness when all else fails. It is the echo of heaven in the heart of a man made alive by Yeshua.

Beloved, we must ask ourselves: Is the joy within us the joy of God or the mere courtesy of the flesh? Let us not deceive ourselves. A church that bears genuine joy in the Spirit will shine without striving. It will influence not only its own members but every church and soul around it. The Thessalonians, with this holy joy, became examples to all believers in Macedonia and Achaia, and their faith sounded forth in every place. So it should be with us.

How, then, do we apply this? We must welcome the Word of God, not with the fleeting smile of Sunday religion, but with hearts open wide in obedience. We must seek to be filled, not merely stirred. We must ask the Spirit of God to make His home in us, burning away the pretense, leaving only what is true. Joy that is born of the Spirit abides; it does not shift with the tides of fortune. It is planted deep, rooted in the unchanging character of El Shaddai.

I challenge you, reader: cast off the mask. Let the world see a people not merely polite, but gloriously alive in Yeshua. Let your business dealings, your family life, your worship, all be soaked in the reality of genuine joy in the Spirit. Then, and only then, will we be the city set on a hill that cannot be hidden, and the lost will come, drawn by the fragrance of Christ Himself.

I love being with the family of God. Whether we gather in a building, a home, or under the open sky, I can hardly keep from smiling when I’m with the saints. There is a deep and unshakable joy that rises up in me whenever I am right where God wants me to be—surrounded by His people. This joy is not the fleeting happiness of circumstance—it is genuine joy in the Spirit, a river flowing from walking in His will. The trials of the world and the sour attitudes of others cannot touch it. It is not a mask, nor a performance; it is real, it is deep, and it abides. Even in seasons of hardship, that joy anchors my soul, and no storm can wash it away.

Spirit-filled church—this is not a fantasy or a relic of ancient days. It is our calling today. Do not settle for the appearance of joy; pursue the Person of Joy, the Holy Spirit, and the Joy of Heaven Himself, Jesus Christ. Press in until your life becomes a living testimony, speaking without words, shining with the joy that only comes from abiding in Him.

Joy that no sorrow can replace,
A river flowing from His grace;
O Spirit, flood this heart of mine,
Until my life in You will shine.

Closing Prayer

Father, deliver us from empty smiles and passing cheer. Fill us with genuine joy in the Spirit—the joy that comes only from abiding in You. Let Your Spirit dwell in us so richly that every mask falls away, and what remains is pure and radiant. May we be a church that lives, sings, and breathes Your glory, that the world might see and believe. In the name of Yeshua we pray. Amen.

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Personal Holiness

Becoming a Man of God

“Every good tree bears good fruit, but a bad tree bears bad fruit.” —Matthew 7:17, AMP

What kind of tree are you becoming? The words of Yeshua are clear—our fruit reveals our root. A good tree cannot help but bear good fruit, just as a tree corrupted at the core will bring forth bitterness in season. But too many attempt to fix their fruit without tending to the tree. They adjust behaviors without addressing the soul. They mask sin with service and substitute image for integrity. Yet God sees through every leaf and branch to the heart of the tree itself.

The Lord never said, “By their gifts you will know them.” He said, “By their fruits” (Matthew 7:20). These fruits—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22–23)—can never be manufactured. They grow only from a heart surrendered to El Shaddai, cleansed by the blood of Yeshua, and filled with the Spirit of holiness.

The Broken Cup

A cracked cup cannot hold what it was made to carry—only the Potter can restore it to fullness and purpose.

Imagine a cracked cup. You can polish it, decorate it, and fill it with the finest drink, but the leak will remain. Only the Potter can mend what is broken. God is not impressed with how well we appear to hold righteousness; He desires to make us whole. “Now in a large house there are not only vessels of gold and silver, but also of wood and earthenware… If anyone cleanses himself… he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work” (2 Timothy 2:20–21, NASB).

God calls us not to do more, but to be more like Him. A man of God is first a man possessed by God—his identity, his affections, his mind, and his motives all yielded to the will of the Lord. When this is true, all his work becomes sacred. Whether farming, building, managing, or preaching—every action flows from the same Spirit that raised Christ from the dead.

A Holy Man Makes Holy Work

This is what makes the difference: a holy man makes holy work, not the other way around. Even our best deeds are stained if they do not spring from purity of heart. “Who may ascend into the hill of the Lord? And who may stand in His holy place? He who has clean hands and a pure heart” (Psalm 24:3–4, NASB). Holiness is not a performance; it is a possession. It is the Spirit of God indwelling you, purifying your desires, setting you apart.

Paul told Timothy, “Pursue righteousness, godliness, faith, love, perseverance, and gentleness. Fight the good fight of faith; take hold of the eternal life” (1 Timothy 6:11–12, NASB). That charge was not limited to preachers. It is the daily call of every man who longs to walk with God.

Abiding in the Vine

This pursuit is not about striving harder—it is about abiding deeper. “Abide in Me, and I in you. Just as the branch cannot bear fruit of itself unless it remains in the vine… apart from Me you can do nothing” (John 15:4–5, NASB). To become a man of God is to abide in the Son of God. Your fruitfulness depends entirely on your connectedness to Him.

Don’t just polish the leaves. Go to the roots. Invite the Holy Spirit to examine your heart. Confess your sins. Surrender your will. Let His fire purify, and His grace empower. Then your life will not just contain good works—it will become good because He is good.

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O God, plant me by Your living stream,
Let righteousness rise as my only dream.
Purge the rot, the pride, the shame,
That I may bear fruit that glorifies Your Name.

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Prayer

Father, make me a man of God. Not by title, nor by appearance, but by Your Spirit working deep in my heart. Cleanse me from every hidden sin. Mend what is broken. Shape me like the Potter with holy hands. I surrender not just my actions, but my affections. Fill me with Your Spirit, that the fruit of my life may reflect the root of Your righteousness. Let all I do be marked by who I am in You. In Yeshua’s name, Amen.

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ginosko

Know the Living God

“Be still and know that I am God.” —Psalm 46:10 (NASB)

Beloved, it is not enough to know about God, but to know the Living God. Many have studied His name, read His Word, even walked among His people—yet never encountered Him face to face. This is the tragedy of religion without revelation, theology without intimacy. But God did not create you for a shallow knowledge. He created you to know Him.

In Hebrew, yadaʿ; in Greek, ginōskō. This is not mere head knowledge—it is intimate, covenantal, heart-deep knowing. It speaks of relationship, not information. It is how a husband knows his bride, with love and faithfulness. It is how a shepherd knows each sheep by name, tenderly and without mistake. It is how a child knows the voice of their father, with instinct and trust. This is how God knows us—and how He calls us to know Him. “I am the Good Shepherd, and I know My own, and My own know Me” (John 10:14, NASB).

From the beginning, God has desired to be known so that we would know the Living God. “They will know that I am the Lord their God who brought them out of the land of Egypt” (Exodus 29:46, NASB). His mighty acts were not for spectacle but for relationship. He gave signs, sabbaths, deliverance, and commandments—all so His people would know Him. He speaks to the humble, “That I may know You, so that I may find favor in Your sight” (Exodus 33:13, NASB).

But how easily people settle for knowledge about God instead of truly knowing the Living God. They memorize doctrine but never fall in love. They attend services but never commune with the Spirit. They use His name but do not know His voice. What did Yeshua say? “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3, NASB).

Do you know Him? Truly?

The prophets cried out for this very thing. Hosea wept, “Let us know, let us press on to know the Lord” (Hosea 6:3, NASB). Jeremiah thundered, “Let him who boasts boast in this, that he understands and knows Me” (Jeremiah 9:24, NASB). And the psalmist declared, “Those who know Your name will put their trust in You” (Psalm 9:10, NASB).

To know the Living God is to walk in His presence, abide in His truth, and burn with love for Him. It is to hear Him say, “You are Mine” (Isaiah 43:1, NASB), and to answer, “I know whom I have believed” (2 Timothy 1:12, NASB). This is the call—to move from the outer courts of information to the holy of holies of intimacy.

The early church knew this power. Paul cried out, “That I may know Him and the power of His resurrection” (Philippians 3:10, NASB). Peter prayed, “Grace and peace be multiplied to you in the knowledge of God” (2 Peter 1:2, NASB). And John testified, “We know that the Son of God has come, and has given us understanding so that we may know Him who is true” (1 John 5:20, NASB).

This is your invitation.

Not just to study—but to seek.
Not just to understand—but to encounter.
Not just to hear about God—but to know Him.

Let us pray

Father, El Elyon, the Most High—draw us close to You. Open the eyes of our hearts to know You, not by intellect alone, but by Spirit and truth. Like Moses, we say, “Show me now Your ways, that I may know You.” Like Paul, we press on to know the Living God. Like David, we thirst for You as the deer pants for the water brooks. Take us deeper than we’ve gone before. Let our hearts burn with the knowledge of the Holy. Let every other pursuit fade until we are found in You alone.

We want to know You.

Not just facts—but Your face.
Not just power—but Your presence.
Not just names—but You, Yeshua, our God and King.

Amen.

See Also

Lukewarm

Rise into the Fullness of Faith

“Choose for yourselves this day whom you will serve… but as for me and my house, we will serve the Lord.” — Joshua 24:15 (AMP)

Beloved, hear what the Spirit is saying: God is not calling you to climb halfway. He is not pleased with lukewarm devotion, for the Lord of glory did not pour out His blood for mediocrity. He gave everything that we might live in the fullness of faith and wholly unto Him.

Many walk halfway up the mountain and pitch their tents there. They are no longer in the valley of open rebellion, but neither have they ascended into the holy place where the presence of God fills every breath. Like Israel standing at Sinai, they see the smoke and hear the thunder but dare not draw near. Yet the voice of Yeshua still calls: “Come up here!” (Revelation 4:1, NASB).

The blood of the Lamb was not spilled for a half-hearted Church. It was shed that we might be redeemed, sanctified, and filled with power from on high. “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession…” (1 Peter 2:9, NASB). This is not the language of mediocrity. It is the high calling of saints set apart in fullness of faith.

Let us not forget: “It is no longer I who live, but Christ lives in me.” (Galatians 2:20, NASB). If the risen King indwells you by His Spirit, how then can you be content with a life of shallow devotion and powerless ritual? The Holy Spirit is not a concept. He is a consuming fire. He leads us into all truth, convicts of sin, strengthens in weakness, and overflows with rivers of living water (John 16:13; Romans 8:26; John 7:38).

Tozer wrote rightly: “They are morally above the hardened sinner but spiritually beneath the shining saint.” But let the Word of God rebuke this halfway living. “I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm… I will vomit you out of My mouth.” (Revelation 3:15–16, NASB).

You must choose. Choose today. As Joshua declared before the assembly, so now the Spirit presses upon the Church again: Choose whom you will serve. The cross demands your everything. The Spirit demands your yielding in fullness of faith. And God will not share His glory with lesser loves.

There is more in God than most dare to ask for. More love. More power. More holiness. “Draw near to God and He will draw near to you.” (James 4:8, NASB). But the halfway Christian will not draw near. He remains in the shadow, comforted by good reputation and empty religious habits. Do not be deceived: God is not mocked. What you sow, you will reap (Galatians 6:7).

El Shaddai has not changed. He still speaks in fire. He still shakes the heavens and the earth. He still fills the house where the saints gather with wind and glory (Acts 2:2–4). The difference is not in God—the difference is in us. Will we go beyond the threshold? Will we press in to know Him? “Let us press on to know the Lord. His going out is as certain as the dawn.” (Hosea 6:3, NASB) as we journey in the fullness of faith.

No more mediocrity. No more compromise. Let us throw off every weight and sin that so easily entangles, and run with endurance the race set before us (Hebrews 12:1). Let us be done with the praise of man, the fear of missing out, the paralysis of indecision. Let us burn for God.

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Your altar blazes with holy flame,
And still I choose to climb.
Though feet may falter on the way,
Your Spirit speaks in time.
No peak too high, no cost too steep,
To gain the One divine.

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Prayer:

Abba Father, we reject mediocrity in Your name. You are worthy of full devotion—not a portion, not a part. Cleanse us from half-heartedness. Burn away the dullness of routine. Ignite in us a hunger for Your presence that nothing else can satisfy. Fill us with Your Spirit, El Elyon, that we may serve You fully, walk in power, and reflect the image of Yeshua to a world in darkness in fullness of faith. We seek Your face—not just Your gifts—and we say with trembling hearts, “As for me and my house, we will serve the Lord.” Amen.

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See Also

Faith

Rejoicing in God’s Promises

A Call to the Overcomer

Beloved, hear what the Spirit is saying to the churches. You who through faith are protected by the power of God for a salvation that is ready to be revealed in the last time. In this you greatly rejoice (1 Peter 1:5–6, NASB). This is not a fading hope or a fragile comfort. It is the living Word of God. It was forged in the fire, sealed by the Spirit, and handed to the saints as a banner of victory. Rejoicing in God’s promises gives us strength and hope.

You are not cast aside. You are not abandoned. You are guarded by the power of El Shaddai. Not one breath of your life escapes His notice. Not one battle arises apart from His awareness. The same God who opened the sea for Israel and shut the mouths of lions for Daniel is now your shield. Through faith, He surrounds you. Through faith, He upholds you. Through faith, you are waiting for a glory soon to be unveiled.

The world trembles. Nations crumble. Hearts grow cold. But you, child of the Most High, are filled with joy. This joy is not drawn from ease or comfort. It flows from the presence of the Living God. It is the joy of those who have seen the Lord high and lifted up. It is the strength of those who know the Lamb has overcome. Though tears may fall, joy remains. Though trials may press in, joy stands firm, rejoicing in God’s promises.

Have you not read? “Though you have not seen Him, you love Him, and though you do not see Him now but believe in Him, you greatly rejoice with joy inexpressible and full of glory” (1 Peter 1:8, NASB). This is the mystery of the redeemed. They sing while shackled. They praise while pressed. They rejoice because they know the end of the story. Their joy is not chained to the present. It is rooted in the eternal. Rejoicing in God’s promises carries them forward.

There are some who have twisted the faith into a somber march of endurance. They carry burdens as if Christ had never risen. But we know better. We follow the One who left the tomb behind. We serve the Lord of the resurrection. He said, “These things I have spoken to you so that My joy may be in you, and that your joy may be made full” (John 15:11, NASB). Our joy is a reflection of His, shining even in the storm. Rejoicing in God’s promises sustains us through every trial.

This is your inheritance. You are not called to hollow religion or lifeless ritual. You are called to a living hope. You are part of a kingdom that does not shake. Even now, your trials are refining you. Even now, your sufferings are working a glory that far outweighs them. Every tear you shed is caught by the Father. Every hardship you endure is recorded in His book.

Let the world see the joy of the saints. Let your voice rise in worship. Let your feet dance in hope. Let your heart overflow with praise. The King is coming. The trumpet will sound. The dead in Christ will rise. You will see Him with your eyes, and you will be like Him. So rejoice today, rejoicing in God’s promises. Rejoice tomorrow. Rejoice forever.

You are kept. You are chosen. You are known. Rejoice in God’s promises.

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Prayer

Father of Lights, fill me with the joy that flows from Your throne. Remind me of Your Word, and let my soul sing even when the road is narrow. May I not look to the wind or waves, but to You alone. Let my rejoicing be loud, pure, and holy. Let my life bear witness to Your faithfulness. I ask this through Yeshua, the risen King. Amen.

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I will rejoice though the skies turn gray,
For Your promise is my morning light.
Though the nations fall and kingdoms sway,
Your truth shall stand, forever right.

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See Also

Holy Spirit

Knowing the Spirit Within

A call to embrace the supernatural witness of the Holy Spirit and knowing the Spirit within

Beloved,

I write to you not as one who holds answers of the mind, but as one whose heart has burned with the voice of the Spirit. You who are called by the name of Yeshua, do you not know that what you have received is not the spirit of this world, but the Spirit who is from God? That Spirit whispers in places no man can reach. He speaks not to the mind first, but to the soul—deep to deep, glory to glory.

The Apostle wrote, “What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us” (1 Corinthians 2:12, AMP). And yet today many walk as though this Spirit were silent. They search the Scriptures for arguments, but not for awe. They assemble sermons that dazzle the intellect, but do not break the heart. This is not the way of God.

The witness of the Spirit cannot be packaged. It is not a theory to teach. It is a Presence to encounter. “The Spirit Himself testifies with our spirit that we are children of God” (Romans 8:16, NASB). This is not poetry; it is reality. Have you heard Him? Has your spirit trembled under the weight of His holiness? Has your soul been kissed by the fire of His truth?

You may know doctrine well. You may have walked many years in the church house. But I ask you, dear child of God—has your heart known Him? Not merely believed, but known. “This is eternal life, that they may know You, the only true God, and Yeshua the Messiah whom You have sent” (John 17:3, NASB).

There is a kind of knowledge that words cannot touch. There is a voice the outward ear cannot hear. It is the still, inward breath of Ruach HaKodesh—the Holy Spirit—hovering over the soul like He hovered over the waters in the beginning. “You have an anointing from the Holy One, and you all know” (1 John 2:20, NASB). How? By the inner witness, the sacred yes of the Spirit.

Do not reduce what is holy to what is explainable. The world demands signs and arguments. But the Spirit reveals Himself to the surrendered, not to the skeptical. He bypasses the defenses of reason and writes the name of the Father upon the heart. Those who are born of Him walk not by sight but by the light within.

The question is not, “Do you understand everything?” The question is, “Have you been seized by God?” Has your soul heard the thunder of His whisper? Have you become alive with a life not your own? If not, I urge you—do not settle for a religion of facts. Cry out, as the Psalmist did, “My soul thirsts for God, for the living God; when shall I come and appear before God?” (Psalm 42:2, NASB).

Let us no longer boast in knowledge alone. Let us boast in intimacy with the Holy One. Let us return to the fire that cannot be taught, only caught. Let us abandon formulas for fellowship, programs for Presence, and pride for prayer.

And now, I urge you—press in. Seek Him while He may be found. Quiet your soul. Lay down your striving. Let the Spirit testify.

The wind blows where it wills. So it is with everyone born of the Spirit (John 3:8, NASB).

Prayer

Abba,

Breathe upon us again. Awaken the deep places in our hearts. Forgive us for reducing the mystery of Your Spirit to human logic. We hunger not for religion, but for You. Let Your Spirit witness to ours. Let us know we are Yours—not just by Scripture, but by encounter.

We surrender every argument, every doubt, every fear. Work supernaturally within us this day. Let us walk with You in step, in Spirit, in truth. Lead us back to that sacred fire where all that matters is knowing You—together with Your Son, Yeshua, and the breath of Your Spirit forevermore.

Amen.

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See Also

Worship

Spirit-Led Worship

Rekindling the Fire of True Devotion

“Come, let us bow down in worship, let us kneel before the LORD our Maker; for He is our God.” — Psalm 95:6–7 (AMP)

Beloved, let us draw near with humble hearts. In this age of noise and distraction, God calls us back to Spirit-led worship—worship that is not manufactured, but birthed by the Holy Spirit. It is not tradition that moves heaven, but truth-filled adoration rising from hearts surrendered to the Lord.

The prophet spoke, and the Lord confirmed: “‘Not by might nor by power, but by My Spirit,’ says the LORD of armies” (Zechariah 4:6, NASB). So it is with worship. It cannot be engineered. It must be inspired. Only the Spirit of God can awaken the cry within us that says, “Abba, Father” (Romans 8:15, AMP). Without the Holy Spirit, our worship is powerless—void of flame, void of life, void of God.

The Spirit of Worship Must Burn Again

A.W. Tozer declared, “If the Holy Spirit should come again upon us as in earlier times… we would be greater Christians and holier souls.” How we need that again! We have filled our altars with fog and lights, but not with fire. We have traded the upper room for a green room, and the result is a worship that entertains but does not transform.

But the Word says, “The sacrifices of God are a broken spirit; A broken and a contrite heart, God, You will not despise” (Psalm 51:17, NASB). Spirit-led worship begins with brokenness. It begins where pride ends and surrender begins. The altar of the heart must be rebuilt, not with our preferences, but with obedience.

True Worship Flows from the Spirit

“God is spirit [the Source of life], and those who worship Him must worship in spirit and truth” (John 4:24, AMP). This was not a suggestion from Yeshua—it was a divine requirement. God does not receive all worship. He only receives what His Spirit inspires and His truth sustains.

When the Spirit breathes upon the Church, the Bride bows low. She sings with trembling lips and lifted hands, not for performance, but for presence. It is the Holy Spirit who reveals the Son and draws us to the Father. This is the mystery of holy worship: God ignites it, and we reflect it back to Him as mirrors of glory (2 Corinthians 3:18).

The Fire Falls Where There Is Surrender

Elijah stood on Mount Carmel and repaired the altar. He didn’t innovate—he returned to the pattern. And the fire of the LORD fell (1 Kings 18:36–39). So it is today: the fire will only fall where the altar has been restored. God will not bless what man builds in the flesh. But He will dwell in the place built by His Spirit.

Let every worship leader tremble. Let every congregation fall silent before the holiness of God. “The LORD is in His holy temple; Let all the earth be silent before Him” (Habakkuk 2:20, NASB). We do not lead God—we follow Him. We do not summon the Spirit—we surrender to Him.

A community gathered in Spirit-led worship, encircling the fire—symbol of God’s presence—each heart lifted in surrender and awe before the Lord.

Return to Spirit-Led Worship

This is the hour. The Spirit beckons the Church to return—not to trends, but to truth. Not to performance, but to purity. Not to emotionalism, but to encounter. Let us fall on our knees and cry as the psalmist did, “Search me, God, and know my heart; Put me to the test and know my anxious thoughts” (Psalm 139:23, NASB).

Spirit-led worship is the only worship that pleases the Father. It is the heart aflame, the soul undone, the spirit poured out. It is Mary at His feet, not Martha in the kitchen. It is David with a harp, not Saul with a spear. It is the Church consumed by holiness, not comfort.

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No flesh may touch Your holy flame,
No pride may boast before Your Name.
But hearts laid low and hands made clean,
Shall see the fire, shall hear the King.

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A Prayer for Spirit-Led Worship

Holy Spirit, we invite You to reign again over every place of worship. Burn away every false fire, every flesh-driven song, every prideful posture. We kneel before You, the Lord our Maker. Ignite in us the cry of heaven, and teach us to worship in truth and in fire. Let us be a people marked by the presence of God. Let Yeshua be glorified in every breath we bring before the throne. In His holy name, Amen.

See Also

Humility

Made Meek by the Spirit

The Cross That Breaks Us Free

You who long for rest, come closer now.

You were not made to carry this burden of self. You were not created to live in the realm of the flesh. “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you” (Romans 8:9, AMP). The Spirit of God, the very breath of Yeshua, now lives within those who believe. But many are still bowed under the heavy yoke of pride, of self-sufficiency, of pretending to be enough. And you, beloved, you were never meant to carry it alone.

I write to you with the love of John, the one who leaned on Yeshua’s chest and heard the heartbeat of Heaven. Listen with your spirit: God opposes the proud, but He gives grace to the humble. The cross was never meant to decorate your life. It was meant to crucify your flesh, destroy your pride, and lay your weapons of defense in the dust. The cross is not gentle, but it is good.

You cannot truly come to the cross unless the Holy Spirit leads you. You may admire its beauty. You may understand its theology. But only the Spirit of God can cause you to fall before it and say, “Not my will, but Yours.” Only He can break the stubbornness of the soul. Only He can expose the lie of your own goodness and bring you low enough to be lifted up by grace. This is what it means to be made meek by the Spirit.

God the Transcendent One Has Come Near

God is high and holy—El Elyon, the Most High. He dwells in unapproachable light. He rides upon the wings of the wind and commands stars to burn. But He has not remained far off. The cross has bridged the gulf. The Lamb has made a way. And He, the Transcendent One, calls to you even now: “Come unto Me, all you who are weary and burdened, and I will give you rest… for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28–29, AMP).

Do you hear it? Do you feel it stir inside your chest? That tug is not emotion. It is the Spirit of the living God calling you into the realm of the Spirit, calling you to surrender. He does not call with condemnation but with invitation. The blood of Yeshua still speaks, still cleanses, still makes you new.

But you must come.

The Process of Being Made Meek by the Spirit

You say, “I’ve already come to Him.” But have you truly laid down your weapons? Have you let Him dismantle your self-defense and pride? Have you let Him make you meek?

This is not a passive thing. This is not about being nice. Meekness is strength submitted. It is fire under control. It is the lion bowing before the Lamb.

The Spirit does not negotiate with pride. He breaks it. He does not adjust your image. He crucifies it. And in that breaking, in that surrender, in that yielding of all you are—you are made free. To be made meek by the Spirit is to walk in the footsteps of the One who humbled Himself unto death, even death on a cross.

A Cross-Carrying Life

The world offers admiration for the proud. The Church, sadly, sometimes does the same. But God exalts the humble. The ones who bow low are the ones lifted high. The ones who come undone before Him are the ones clothed in His righteousness.

You were not born to be impressive. You were born to be conformed to the image of the Son.This requires death—death to pride, death to performance, death to your own plans. But oh, what life flows from that death! Tozer called it being “meeked.” I call it being remade by glory.

Come and Be Undone

So, come. Fall at the foot of the cross again. Let the Spirit examine your heart. Let Him whisper, convict, correct, and cleanse. You will find no safer place to be undone than before the One who already bled for you.

This is the way to revival. Not stadiums. Not programs. But broken hearts. Bowed knees. Souls made meek by the Spirit.

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In silence deep, my soul lays bare,
Your Spirit moving soft as prayer.
No voice, yet all of Heaven speaks,
Where hearts are low and spirits meek.

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Prayer

Holy Spirit, I welcome You. Come and break my pride. Come and destroy every high thought that exalts itself against the knowledge of God. Make me meek. Humble me, change my mind about my own goodness, and lay me bare before the cross. I yield my defenses, my excuses, my self-made righteousness. Come closer than my breath and make me like Yeshua. Let me find rest in His humility. In His name I pray, Amen.

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See Also